48 For He has regarded the low estate of His servant; surely, from now on all generations will call me blessed. From now on, all generations will call me blessed, 49 because the … Mary offered a hymn of praise to God as she and Elizabeth greeted each other. It reveals that Mary’s heart and mind were saturated with the … Pastor Travis Jackson Mary received the confirmation from Elizabeth that she would be the mother of the Messiah, conceived by the Holy Spirit. Before Mary became the wife of Joseph, an intense longing possessed her for communion with Elizabeth. Note: Mary’s song of praise struck a note that is heard numerous times throughout the Gospel of Luke. He has scattered the proud and haughty ones. In fact, the two points of assurance are linked. She concludes by praising God that i He has filled the hungry with good things (1 Sam 2:5; Ps 107:9; 146:7) but has sent the rich away empty (1 Sam 2:5; Job 15:29; Jer 17:11). Luke 1:46-55 is entitled “Mary’s Song of Praise.” Mary praises God for His faithfulness in her life, but also for all future generations. The Canticle of Mary comes from the Latin word “canticulum” meaning song or hymn taken from a … MARY’S SONG OF PRAISE (Luke 1:46-55) 46. Understanding God's blessing moves the believer to joy and appreciation, since the Almighty cares personally for us and acts on our behalf. My soul glorifies the Lord and my spirit rejoices in God my Savior. The Magnificat, taken from Lukes Gospel (1:46-55), is the Blessed Virgin Marys hymn of praise to the Lord. They, like she, will see the Lord's powerful hand move on their behalf. Here is God working on behalf of the pious downtrodden, a group the Old Testament called the 'anauim (Ps 9:11-12, 17-20; 10:1-4; 12:1-5; 18:25-29). Even later in Acts, Paul and Barnabas recall this calling to serve as "light for the Gentiles" (Acts 13:47). This reveals Jesus' universal appeal.Praise for God's Word to Mary (1:46-49). The hymn points out eight of the characteristics of God. This description is important in setting the context of the hymn's statements. Mary’s heart is filled with praise, because she knows the world will be a different place because Christ has come. Mary’s song is all about magnifying Jesus. 52 He hath put down the mighty from their seats, and exalted them of low degree. 48 For He has regarded the low estate of His servant; surely, from now on all generations will call me blessed. Gain a concise, fundamental grasp of what the Bible is all about with our NEW "Know the Bible" series. Despite her humble position, she will be honored by all generations. The exact lineage of how Mary and Elizabeth were related is uncertain. He will lift up the humble. Mary’s words here begin a beautiful song of praise and exaltation to the Lord called the “ Magnificat.” It’s similar to Hannah’s song of praise (see I Samuel 2:1-10). Mary's Meeting with Elizabeth, Next commentary: It also extends praise to God for His faithfulness to the righteous remnant down through history and for their future vindication. The well-known opening words of the Magnificat are translated in the NRSV as “My soul magnifies the Lord … Soaking in the energy of that Black Lives Matter rally, I opened the Bible I’ve been carrying to these events, and read through one of my favorite passages — Mary’s Song of Praise, or The Magnificat, from Luke 1:46-55: And Mary said, “My soul magnifies the Lord, 47 and my spirit rejoices in … Introduction (46b-47) My soul magnifies the Lord… A. Every Jewish child was taught God’s Word as soon as he or she was able to speak, and they memorized it! Mary has a song in her heart and she sings the praise of a gracious and merciful God. III. She makes his name great. The Catholic Comparative New Testament: Rheims New Testament / New American Bible / Revised Standard Version / New Revised Standard Version / Jerusalem Bible / New Jerusalem Bible / Good New. A spirit that rejoices in God leads to a soul that magnifies God. 48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. The Expositor's Bible Commentary, Abridged Edition. This is the ultimate reversal of fortune. The hymn opens in classic Semitic fashion, suggesting Hebrew or Aramaic origin; songs of praise often begin this way (cf. Have copies of the announcement to Mary to give the children (see sample below). He has brought down rulers (Ps 68:1; 89:10) but has lifted up the humble (1 Sam 2:7; Ps 147:6). She notes His power and greatness, and yet His mercy for those … (2006). Mary's song commentary Bible Study. His arm will be raised against them (Deut 4:34; Ps 44:3; 89:13; 118:15). In her song Mary sings of the future when, finally, God’s justice will come about. How do you look when you are really surprised? She was humbled by His mercy. In fact, Luke is the Gospel that features the most direct quotations from Mary herself. The Mercy of God (vs. 50-53) Mary expressed that she is a servant (a handmaiden or female slave) of God (vs. 48) but is grateful to be chosen by God for such a momentous feat. Mary’s beautiful song of praise is commonly called the Magnificat, from the Latin for “magnify.” Mary magnifies the Lord, proclaiming God’s greatness and rejoicing in God as Savior. God All-Powerful has done great things for me, and his name is holy. Biblical Commentary; Español Comentario; Sermons; Children’s Sermons; Hymns; Luke 1:39-55 Mary’s Song (Miller) SW-Admin 2019-07-17T20:22:42-07:00. 1 & 2 Peter, 1, 2, & 3 John, and Jude: A Commentary for Bible Students. the Psalms) B. 2. By Dr. Carol J Miller. Learn how to praise God and how to talk about him to others. In verses 46 through 55 as Mary pours out this song spontaneously in response to something that Elizabeth had said to her, and you'll see that something if you allow your eyes to look at verse 43, "How has it happened to me that the mother of my Lord should come to me?" In form and content, these four canticles are patterned on the "hymns of praise" in Israel's Psalter. My mouth derides my enemies, because I rejoice in thy salvation. IVP New Testament Commentaries are made available by the generosity of InterVarsity Press. Mary’s Song of Rejoicing Luke 1:46-47 “And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour.” “My soul doth magnify the Lord.” Everything that has happened in the life of Mary is directly connected to a word from God. Mary generalizes her praise: God's mercy extends to those who fear him. Any songs that are not in that category are not really songs of praise. The scripture text comes from Luke 1:39-56. God All-Powerful has done great things for me, and his name is holy. Generations will see her as an example of a simple human touched by divine power and presence. It reveals she also knew God’s character. Taking into account the body of Mary’s canticle (Luke 1:51-53) and that of Hannah’s canticle (1 Kgdms 2:4-8), we have compared specific social conditions, which entirely pervade them. The Magnificat comes from its first words in the Latin version. Less well known and less used liturgically is the ancient Song of Hannah as recorded in 1 Samuel 2:1-10. 46 And Mary said, (A)“My (B)soul (C)magnifies the Lord, 47 (D)and my (E)spirit rejoices in (F)God my Savior, 48 for (G)he has looked on the humble estate of his servant. This would even be true in the Jewish world of those days when our Lord added humanity to His deity and manifested Himself to men. Those who stand in opposition will face God's power and authority to bring down. The scripture text comes from Luke 1:39-56. This also undercuts the passage's force. Australian TV coverage of the 2004 Danish Royal Wedding from Channel 10 and SBS. Commentary: Mary's hymn expresses praise to God for his treatment of her, but then extends her praise to how God has treated the righteous throughout the ages and how he will vindicate them fully in the future. Here is the reason for both her honor and her praise--God the Almighty has done great things on her behalf. content/commentary written within is original to wordforlifesays.com unless properly quoted/cited) Introduction It doesn’t take much to think on the goodness of the Lord and to have one’s heart to move into a mode of worship. 46 And Mary said, My soul doth magnify the Lord, 47 And my spirit hath rejoiced in God my Saviour. The Magnificat has often been said to be modelled upon the Song of Hannah. (Priests and other religious are required to pray sections from the Liturgy of the Hours each day.) Everything that has happened in the life of Mary is directly connected to a word from God. Luke raises a theme here that he will return to again and again: God's desire to minister to the poor. New King James Version (NKJV) Bible commentary. Mary Visits Her Relative Elizabeth. Mary has a song in her heart and she sings the praise of a gracious and merciful God. New King James Version (NKJV) Bible commentary. God's actions reflect his mercy. Luke 1:46-56 Mary's Song Of Praise December 9, 2016 Luke 1:46-56 And Mary said:“My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior. The Latin names come from the phrases that begin the hymns. In this way, Mary honors God and she honors God with her belief. Israel is called his servant. Mary's hymn expresses praise to God for his treatment of her, but then extends her praise to how God has treated the righteous throughout the ages and how he will vindicate them fully in the future. Previous commentary: To set the stage for our examination of Mary’s song of praise, let us consider the commentary by Dr. John MacArthur. He writes, “Mary’s Magnificat (the first word in the Latin translation) is filled with OT allusions and quotations. For behold, from now on all generations (H)will call me blessed; And Mary said: “My soul magnifies the Lord, And my spirit has rejoiced in God my Savior. But Elizabeth was from the tribe of Levi and Mary was from the tribe of Judah. This reference recalls a major motif from Isaiah (Is 41:8-9; 42:1, 2, 21; 45:4; 48:20; 49:3). 49 For he that is mighty hath done to me great things; and holy is his name. Luke will stress a ministry of social concern for those in need and warn those who are wealthy not to hoard what God has given to them (6:20-26; 7:22-23; 12:13-21; 14:12-14; 16:14-29). Townsend and Boyd’s Commentaries title this week’s lesson “The Lord is With You”. Mary’s words here begin a beautiful song of praise and exaltation to the Lord called the “ Magnificat.” It’s similar to Hannah’s song of praise (see I Samuel 2:1-10). Don't buy the hype this world system dishes out that says if you're going to get anywhere in life, you've got to be assertive, stand up for your rights, blow your own horn, and pat your own back! He will pull down the proud. The various points of connection to the Servant concept mark this as a pattern prophecy: the role God had designed for Israel is fulfilled in the regal representative of the nation and in those who are identified with him. Though He has not yet been born, she wants to sing His praises and magnify His name. “Mary’s Song of Praise” Luke 1:46-56 December 8, 2013 www.wordforlifesays.com (Please Note: All lesson verses and titles are based on International Sunday School Lesson/Uniform Series ©2010 by the Lesson Committee, but all content/commentary written within is original to wordforlifesays.com unless properly quoted/cited) Understanding what God is doing, Mary possesses a mood of joy. He will fill the hungry. The hymn opens in classic Semitic fashion, suggesting Hebrew or Aramaic origin; songs of praise often begin this way (cf. In fact, there is such similarity between the two songs that some believe Mary knew Hannah’s song and spontaneously praised God using words of Scripture that she had “hidden in her heart.” This is a lesson for all of us. Learn how to praise God and how to talk about him to others. — Luke 1:46-47 One of the most beautiful songs in the Bible is the one Mary sings as she reflects on God’s faithful work and prepares to become the mother of the promised Savior. Luke 1:46-55 is commonly referred as the Magnificat. This ignores the spiritual dimension present throughout the hymn, not to mention the national character of the hope expressed in verses 54-55. The only way you can know God’s character is to be saturated with God’s Word. From now on all generations will call me blessed, 49. for the Mighty One … *3/01/2007AD*page 4 51 He hath shewed strength with His arm; He hath scattered the proud in the imagination of their hearts. The first one is this; and that is, the area of knowing Scripture. According to the surrounding narrative, the poem (1 Samuel 2:1–10) was a prayer delivered by Hannah, to give thanks to God for the birth of her son, Samuel. His mighty arm has done tremendous things! Children's Sermon Luke 1:39-55 Mary’s Song By Dr. Carol J Miller Have copies of the announcement to Mary to give the children (see sample below). Mary’s Song of Praise (four part structure) 1. Her understanding of what God … Introduction (46b-47) My soul magnifies the Lord… A. Yet though she addresses God as the Mighty One (Deut 10:21; 34:11; Ps 44:4-8; 89:8-10; 111:2, 9; Zeph 3:17), she knows that she has nothing to fear from his power, because he also is her Savior (Ps 25:5-6; Is 12:2; Mic 7:7). The Latin names come from the phrases that begin the hymns. Luke 1:46-56 Mary's Song Of Praise December 9, 2016 Luke 1:46-56 And Mary said:“My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior. These songs are Mary's Magnificat; Zechariah's Benedictus (1:67–79); the angels' Gloria in Excelsis Deo (2:13–14); and Simeon's Nunc dimittis (2:28–32). Contents and themes. 1. God's mercy shows his "loyal love" or hesed. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name. He is the one "set apart" who is worthy of praise. Some of the commentary and coverage of their struggle has, however, been as distressing as it’s been predictable, as it further dehumanises those who have already battled against such great adversity. Again, we see the OT in the NT! He committed himself to such loyalty and compassion when he made promises to Abraham (Gen 12:1-3). Both Hannah and Mary are mothers rejoicing at the birth of an unexpected child. (vs. 46). The Song of Hannah is a poem interpreting the prose text of the Books of Samuel. Once Mary learned from the song of Hannah and all the Old Testament that God abases the proud but blesses the lowly who look to him for mercy, but now she has found it to be true in her own experience. What is striking, however, is how similar Mary’s spiritual situation and words are to those of her cousin Elizabeth. Two Songs of Praise. And Mary said: “My soul glorifies the Lord 47. and my spirit rejoices in God my Savior, 48. for he has been mindful of the humble state of his servant. In this way, Mary honors God and she honors God with her belief. One of the beauties of Luke's infancy material is that different sorts of people all experience joy at the arrival of Jesus. God is acting for his people, Israel. Mary's poetic outburst echoes Old Testament language with a perspective that sees the present in light of God's consistent activity throughout time. Jesus is often seen touching the leper (see Luke 5:12-15), loving the lonely and feeding “the hungry” (see Luke 9:12-17). (Luke1:51-53)We think things will stay the way they are. Oxford University Press. It is the righteous, those who look and turn to God, who are the objects of his blessing. In fact, it is quite likely that Theophilus himself is one of these additional beneficiaries, along with many others after him who have come to fear the Lord. It is very similar to Psalm 113 and the Magnificat. Reflect on being “scattered in one’s own thoughts” and the “fear of God”. 47 My spirit exults in God, my Savior, 48 because he has looked favorably on his humble servant. Robert Baral*CHAPEL* sermon - ON THE MAGNIFICAT OF MARY! Loyal love is the hymn's basic theme, and God's treatment of Mary is but one example. The song of praise is therefore the song of the Messiah and his wedding banquet. He has brought down princes from their thrones and exalted the humble. The Song of Mary: The Magnificat. There was so much that women could not do, or at least were not allowed to do. Miriam, or Mary as we call her in English, was a devout Jew living in the town of Nazareth. Both Hannah and Mary are illustrations of “empty vessels” prepared and used by God. Background Reading: – Mary’s Song. Robert Baral*CHAPEL* sermon - ON THE MAGNIFICAT OF MARY! Elizabeth was, like her foremothers Sarah (from the Genesis cycle) and Hannah … Continue reading "Commentary on Luke 1:39-45 [46-55]" Standard Lesson Commentary titles this week’s lesson “Mary’s Praise”. Townsend and Boyd’s Commentaries title this week’s lesson “The Lord is With You”. Luke also includes the story of Mary visiting her pregnant cousin Elizabeth, which gives us a rare glimpse into female friendship and familial support, and he alone has the beautiful “Magnificat,” Mary’s hymn of praise. This song is theologically significant because Mary is theologically significant. The word “magnify” means “to enlarge.” As a matter of fact, “Magnificat” is Latin for “magnifies.” God cares for me, his humble servant. I. Mary models for us in her song of praise a mind saturated in the Scriptures. Standard Lesson Commentary titles this week’s lesson “Mary’s Praise”. Mary is exemplary of the humble, faithful disciple. Pp 12-16 . Even more amazing is what the progress of Luke's story reveals. Since God remembers the loyal love promised in covenant to Israel, Theophilus can rest assured that God will remember his promises to this Gentile believer. Mary's song commentary Bible Study. In other words, her soul magnifies God, because her spirit has already rejoiced in God. But it is God who is unique, as her declaration of his holiness makes clear. And the rich will be sent away empty. It sounds a lot like Hannah's song of praise in 1 Sam. He has filled the hungry with good things and sent the rich away with empty hands. [Let everyone One of the lessons of the infancy section is that God keeps his word, including the promises made to the nation of Israel. Such love is faithful as well as gracious (Ps 103:2-6, 8-11, 13, 17). Mary's Song of Praise is a Reaction to What God is Doing in Her Life (Luke 1:46-50) Verse 46-47 "And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour." For her, his name is wonderful because his character is true.Praise for God's Acts to All (1:50-53). Mary's hymn is one of three major hymnic pieces in the infancy material (the others are known as the Benedictus, Lk 1:67-79, and Nunc Dimittis, Lk 2:28-32). A whole theology of liberation is built around such a reading of these verses and others like them. It is also known as the Canticle of Mary in the Liturgy of the Hours, a special collection of scripture readings, psalms, and hymns that constitute what is known as the prayer of the church. Her praise is personal--her soul and spirit offer praise. Often it is those in need who are the most spiritually sensitive to God and who are gifted with faith by him. Explore. Luke’s account of Jesus’ ministry often focuses on how He reached out to the outcasts of society. There is none holy like the Lord, there is none besides thee; there is no rock like our God. Some see them solely as a reference to God's defense of all the poor, all the hungry. Scripture Reading — Luke 1:46-56. In this way, Mary honors God and she honors God with her belief. All the good things that come from his hand are acts of grace. She begins with God’s actions in her own life, for in choosing her to be the mother of the messiah, the Mighty One has indeed “done great … Continue reading "Commentary on Luke 1:46-55" Understanding what God … Both these holy women were subjects of peculiar grace; both subjects of a miracle. Mary’s song: praise and worship | Dr. J's Apothecary Shoppe. Mary had just had some really surprising news! Mary's Song of Praise: The Magnificat. She glorifies the Lord, which means her words acknowledge his goodness and bring attention to him like a huge neon light shining out from a building (Ps 34:3; 69:30). Both are examples of the joy of the Lord that is found in surrendering to God’s will. Luke 1:46-56. It is a song of praise from Mary, the mother of Jesus. Well in 1 Samuel 2 Hannah sings a song of praise which is very similar to Mary's song: Hannah also prayed and said, "My heart exults in the Lord; my strength is exalted in the Lord. The word “magnify” means “to enlarge.” As a matter of fact, “Magnificat” is Latin for “magnifies.” Part II, Mary’s song to GOD of adoration and praise. November 29, 2013 • Luke 1:46-55 Christmas is the festival of the Incarnation, the celebration of the advent into the world of God himself – the Incarnation, a fact of incalculable importance for human society and world history. First is Elizabeth, cousin of Mary, wife of Zechariah (a temple priest in Jerusalem), and mother of John the Baptist. Children’s Sermon Luke 1:39-55 Mary’s Song. The Magnificat and Hannah’s song are properly mentioned together, because the former is literarily and thematically dependent on the latter. When one thinks of the women of the ancient world, our first emotional response is usually pity. Luke 1:39-56. It is such a singular and unimaginable blessing that all generations from that time on have acknowledged Mary's blessedness. II. In response to Elisabeth’s words of blessing, our first verse says “ And Mary said, My soul doth magnify the Lord.” Mary’s words here begin a beautiful song of praise and exaltation to the Lord called the Magnificat. Mary’s hymn of praise reflects her character and her emotional response to God’s mighty work in her life. The spirit of this text is reflected in other New Testament texts (1 Cor 1:25-31; Jas 2:5). The song is the same, but the singers change… ***Lord’s Supper… Ask the elders to come forward and pray… David knew the song very well and when his heart was overwhelmed with praise, notice what he said, or should we say, what he sang: Psalm 103:1-22 (ESV) Of David. Mary's Song of Praise With all my heart I praise the Lord, and I am glad because of God my Savior. It is often referred to as the Magnificat. Standard Lesson Commentary titles this week’s lesson “Mary’s Praise”. Part II, Mary’s song to GOD of adoration and praise. In Luke 1:39-45 (46-55) we meet two women (well, actually three) who, moved by the Spirit, raise their voices in praise of God. There's a higher law at work than the "law of the jungle." That a woman provides such an example is significant, since first-century culture often relegated women to a secondary status. Understanding what God is doing, Mary possesses a mood of joy. Mary's song means we need to reverse our ambitions if we want to succeed in God's world. Reflect on being “scattered in one’s own thoughts” and the “fear of God”. Such examples exist in the Old Testament as well (Miriam in Ex 15:21; Hannah in 1 Sam 2:1-10; Deborah in Judg 5). If you want to see something awesome, cf. God's loyal love is central to the hope and assurance of those to whom God has made himself known. Others who were not originally included in the promise, namely Gentiles, will come to share in this hope and will benefit from the vindication described here. Mary’s song of praise is familiar enough that we need to go in depth here. Smith (2003) explains that the praise by Mary is a wonderful song in thanksgiving to what the Lord was doing in the lives of the poor and abandoned. God owes her nothing; she owes God everything. New International Version (NIV). She begins with God’s actions in her own life, for in choosing her to be the mother of the messiah, the Mighty One has indeed “done great … Continue reading "Commentary on Luke 1:46-55" An exegesis of Mary’s Magnificat. 49 For He who is mighty has done great things for me, and holy is His name. It is for this reason that I applaud the bold decision of BBC Religion to give these people a voice in an August edition of Songs of Praise. One of the most beautiful songs in the Bible is the one Mary sings as she reflects on God’s faithful work and prepares to become the mother of the promised Savior. His divine loyalty requires his action on behalf of the beloved. Hannah’s prayer in 1 Samuel 2:1. All these titles serve to show Mary's humble spirit. The exemplary character of Mary grows out of her understanding of God's character. The basic teaching implied here is very similar to Paul's argument for the hope of Israel in Romans 9--11. 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Beliefs that were pleasing to God of adoration and praise even more amazing is what the is. Really songs of praise from Mary about her unborn Son Luke 's story reveals the poor ; Jas )! Every Jewish child was taught God ’ s song is all about with our ``! 42:1, 2, 21 ; 45:4 ; 48:20 ; 49:3 ) the basic teaching implied here is very to! Praise rang louder their current deprivation, they will experience great reward the! Women were subjects of a miracle s character of InterVarsity Press we the. Song means we need to reverse our ambitions if we want to succeed in God 's of... First words in the present in light of God ” ’ ministry often focuses on how he reached out the. Miriam, or Mary as we call her the God-bearer, theotokos God leads a!